The Facial Acupuncture column is a collaborative effort of several acupuncturists who are pioneers in the field of "healthy living." Sunanda Harrell-Stokes is one of those pioneers, having co-created the Marisanda√∫ constitutional facial protocol. Since 1973, she has offered a unique combination of scientific and humanistic skills gained from a background in microbiology, psychotherapy, wholistic health and Oriental medicine.
Sunanda is licensed as an acupuncturist in four states and is certified by the NCCAOM. She is a graduate of Syracuse University and the Academy of Chinese Culture and Health Sciences, and has completed advance work in traditional Chinese medicine at Nanjing College in the People's Republic of China. She has studied facial diagnosis, acupressure and acupuncture for facial rejuvenation with Lillian Garnier, Shogo Mochizuki, Alex Tiberi and Mary Elizabeth Wakefield. Sunanda's practice focuses on biological individuality applied to conditions related to aging; stress; PMS; menopause; sinusitis; headaches; and musculoskeletal pain.
Mast cell activation syndrome (MCAS) affects more than 15% of the U.S. population but evades most practitioners’ radar. Just five years ago, it wasn’t even on my radar, despite already having 20 years of experience as a clinician at that time. The more I dug (similar to leaky gut and post-COVID syndrome), the more I found my patients were suffering from this disorder.
Research supports the effectiveness of selecting the distal acupuncture points for the treatment of microtrauma and for relieving pain, particularly in cases of chronic shoulder pain. But to make the treatment results long-lasting, clinical experience and research suggest that instead of treating the most painful structure first, we identify the inhibited driver, restore reliable recruitment, confirm it with immediate re-testing, and only then address the painful area as a branch of a deeper pattern.
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The motivation behind our practice of medicine is important, impacting not just our experience but also the experiences of those we treat. It is perhaps for this reason that the aspiration to help not just some, but all beings heal, has historically been an important part of the medical tradition. To explain this, we need to consider how medicine is interwoven with other social domains.